Tswana People

Location: The Tswana people are associated with the country of Botswana, whose name means "Land of the Tswana." But most of the people of this language group live in the northeastern part of South Africa. This densely populated area is called Bophutatswana, meaning "The Place of Gathering    of    the    Tswana."    Lehurutse, Mafeking and Mmabatho are major cities on the South African side. Gaberone and Lobatse are major Tswana cities in Botswana. Most of Botswana is desert, including the great Kalahari. A few thousand Tswana also live in the neighboring area of Namibia and Zimbabwe.

History: The area now called Botswana was first inhabited by San Bushmen. Legend suggests that the three sons of Masilo, a great Sotho chief of about 1500, were the ancestors of the three main Tswana tribes of modern Botswana: Kwena, Ngwato and Ngwaketse. Another version says Ngwato and Ngwaketse were sons of Kwena. Historically the three became separate lineages in the 18th century. In the early 1800's the Sotho were still moving slowly south and had reached to the area of modern Swaziland and almost to the Orange River on both sides of the Vaal, where the San still lived.

The lands of the Tswana suffered the shattering experience of invasion from a whole series of refugee groups escaping from the anger of Shaka Zulu at the beginning of the 19th century. Marauding Nguni groups, the Hlubi and Ngwane, created chaos as they were pushed westward across the Vaal River. The Tloka Sotho of MaNthatisi, led by her son Sekonyela, left a path of destruction as they attacked other Sotho groups, marching from Natal to Lesotho and on to the northwest of Botswana. Various Sotho groups moved around attacking each other in their turn. The Phuting moved north and destroyed the Hurutshe capital, Kaditschwene.

Identity: The Tswana are a southern Bantu people closely related to the Sotho (of Lesotho and South Africa). The Sotho-Tswana are bonded in language and customs. They claim a common ancestor, Mogale. They share an agrarian culture, social structures, political organization, religious and magical beliefs and family life. The name "Tswana" with many variations is the European name for a grouping of Bantu peoples. The word is derived from a Xhosa name originally used for all interior Bantu speakers. The meaning or origin is not known. The term gradually came to be applied to the subdivisions of the Sotho peoples now called Tswana. The "Tswanas" actually have no common self-designated name, calling themselves by their various tribal names.

Much of the success in the early development of the fruit growing, wine and textile, construction and fishing industries can be attributed to the invaluable contributions made by the Coloured people. Most of them in Namibia can trace their origins back to the Cape. There are, however, many whose ancestors are Namibian/European. The Tswana, who are divided into 11 sub-groups, make up about 60% of the population of Botswana. These 11 groups are: Thlaping (Thapi), Rolong, Kwena, Kgatla, Kgalagadi, Tawana, Hurutshe, Gwaketse, Ngwato, Tlokwa and Malete. In addition, there is the larger Kgalagadi tribe whose language is different enough to be classified as a separate language. They are classified as a separate people in the broader Sotho-Tswana family. All the Sotho and Tswana languages are inherently intelligible, but for political and historical reasons, they have generally been considered as three languages. About three-fourths of the Tswana people live in South Africa. Only about one-fourth live in Botswana, the country named after them. The larger sub-tribes are often considered as separate tribes with their separate languages. Language: The Sotho-Tswana are part of a Niger-Congo language sub-family called Bantu. Tswana is a technical name used by linguists for a grouping of closely related languages of the various peoples called Tswana today. Being Bantu languages, the speech of each sub-group is called by the name of that subgroup. The Kwena are dominant people among the Southern Sotho. The language called "Tswana" (Setswana) is actually the language of the Kwena lineage cluster. Tswana (Kwena) is the national language spoken by over 80% of the Botswana population and used in schools and the media. The Bible is in the Rolong dialect. All the dialects can use one translation. In addition to dialects by the names of the 11 people sub-groups, there is another dialect called Ngwatu. English is the official language of Botswana. It is estimated that about 40% of the population of Botswana can read and speak English. Customs: Traditional Tswana society included men, women, children and "badimo" (ancestors, living dead, having metaphysical powers). A Tswana does not think in terms of individual rights, but of responsibilities to his family and tribe. The father is to be obeyed and respected by his wife and children at all times. Job availability in Botswana is changing from rural to urban. In the quest for "the better life," the young are leaving the villages and not returning. The Tswana are fast becoming a modern secular society. The Sotho-Tswana are organized by lineages, which developed as the tribe grew. The lineages are organized in subunits and communities. Every level exhibits the same social organization, such as the Kgotla, the traditional court, with various officials assigned various duties in the social structure at each level. Religion: In traditional Tswana religion (tribal animism) "Modimo" is the great God, or "The Great Spirit." It is interesting that "God" is the singular spirit "Modimo", and the general spirits are the plural "ba-dimo." The badimo (ancestral spirits) are understood as agents of Modimo. This implies traditionally the Tswana acknowledge the singular supreme God. "Ancestor worship" is their philosophy of hierarchical forces, going upwards from men to ancestors, to the ultimate God, believing that if one fails the other will help. The paternalistic teaching and preaching of early Christian missionaries neglected the significance of culture, and retarded growth of the church. Today, the majority of Tswana are indifferent to religion of any kind, or insincere about the one they profess. Christianity: By 1820, missionaries from France and Britain were working among several Sotho-Tswana groups including the Tlokwa and Kwena. Missionaries settled in Lesotho in 1833. Moffat impacted the Tswana by translating the Bible, and by establishing the first church in 1829. Livingstone followed in 1841. Failure of Christian teaching can be attributed to the cultural forms in which Christianity was brought to Africa. About 60% of the Tswana profess Christianity, but only about 18% are practicing Christians, of which women outnumber men at least 2:1.